PEMBELAJARAN TIDAK SEMESTINYA TERHENTI DI SITU - 01 Nov 2022 ( Selasa - 06 Rabiulakhir 1444)

ASSALAMUALAIKUM WARAHMATULLAHI WABARAKATUH

Gambar sumbangan group

1.Pelajar-pelajar yang telah tamat kursus asas Pemandian dan Kafan mayat hendaklah pula disaran menceburkan diri dalam membuat latihan praktikal dengan mana-mana Pengurus Pemandian Jenazah tempatan secara realiti. Kerana ini dapat membantu pelajar meningkatkan lagi pengalaman tentang cara-cara memandikan dan mengkafan jenazah ke atas mayat yang sebenar.

2.Teruskan usaha menuntut ilmu Fardhu Kifayah ini dengan mana-mana guru yang bertauliah dalam perkara-pekara Pengurusan Jenazah atau dengan merujuk pada kitab dan buku yang bersabit dalam perkara tersebut yang banyak tersebar luas dalam negara kita.

Sumber Rujukan:

1.  Al Um Jilid 2 (Rumi)

2.  Bahrulmazi Jilid 7 dan 8 (Rumi)

3.  Fathul Bari Jilid 12 (Rumi)

4.  Baghiyatutollab (Jawi)

5.  Furu Al Masail Jilid 1 (Jawi)

6.  Sabilulmuhtadin (Jawi)

7.  Mastika Hadith s.a.w Jilid 2 (Jawi), dan 

8.  Lain-lain bacaan.

INSHA ALLAH

 

PENGURUSAN JENAZAH ISLAM (Mandi Dan Kafan Mayat Perempuan) Rabu 28 Sep 2022 Bersamaan 1 Rabiulawal 1444

Masjid Ibrahim, Kariah Penguhulu Him

 

Kursus Mandi Dan Kafan Mayat - Foto sumbangan group

Hari ini, Rabu 28 Sep 2022 seramai 37 peserta perempuan telah tamat latihan Pengurusan Jenazah Islam (Mandi Dan Kafan Mayat Perempuan) anjuran Pengerusi dan Jawatan Kuasa Kariah Masjid Ibrahim,Sungai Petani, Kedah. Program mandi dan kafan mayat dikendalikan oleh Puan Hjh.Surina Binti Hassan.

PENGURUSAN JENAZAH ISLAM (Mandi Dan Kafan Mayat) Ahad 18 Sep 2022 Bersamaan 21 Safar 1444

Masjid Ibrahim, 

Kariah Penghulu Him, Sungai Petani, Kedah.

Kursus Mandi Dan Kafan Mayat Lelaki -  Foto sumbangan group

Hari ini, Ahad 18 Sep 2022 seramai 35 peserta kursus yang terdiri daripada anak kariah Penghulu Him telah hadhir pada kursus tesebut. Majlis di Pengerusikan oleh Tuan Imam Masjid Ibrahim, Yang berbahagia Ust. Zainol Abidin Bin Zakaria dan dalam ucapan perasmian beliau menegaskan ramai lagi juru mandi mayat lelaki dan perempuan yang diperlukan bagi mengatasi kekurangan jawatan tersebut. Kursus difasilitatorkan oleh Tuan Hj Mohd Ismail Bin Mohd Hashim Ashaari.

ISLAMIC FUNERAL UNDERTAKING MANAGEMENT - MALAYSIAN EXPERIENCE (07 Jamadil Awal 1443)

                                                                  بسم الله الرحمن الرحيم 

There are two types of funeral undertaking to consider.

1.   Home Base Undertaking

1)   Decease is from the  same area or base.

2)   Body wash, shrouding, prayer and burial at the same area or base.

Note:

The above funeral undertaking is simple and easy to handle by undertakers.

2.   Multiple Base Undertaking

1)   Decease is at different area or base.

2)   Body wash and shrouding at a different area or base.

3)   Prayer and burial at different area or base.

Note:

The above funeral undertaking require close coordination and experience needed by undertakers.

COVID 19 VACCINATION, GHASUL, SHROUD, PRAYER AND BURIAL (2 Syawal 1442H)

بسم الله الرحمن الرحيم

                               يايهاالذينءامنواطيعوالله واطيعوالرسول واول الامرمنكم ...                                                      

                     O ye who believe! Obey Allah, and obey the Rasul and those of you who are in authority...                                                                                                               (An Nisa ayat:59) 

Lets the authority decide how Covid 19 should be carried out on vaccination, ghasul, shroud, prayer and burial. As questions frequently asked. It is something unusual happening but within the Syariah in concept. Malaysia is an Islamic country and with the backup of Council of Islamic Fatwa and Syariah Laws will still remain relevant as an authority.

SIAPAKAH WANITA-WANITA YANG MEMANDIKAN MAYAT PUTRI NABI MUHAMMAD SAW?

 

Berpandukan kepada kitab "Fathul Bari" Jilid 12 ms 87 dan 88(Rumi), ada tiga nama perempuan lain yang ikut bersama Ummu Athiyyah dalam menghadiri jenazah putri Nabi saw itu ialah: 1) Asma' binti Umais, 2) Shafiyyah binti Abdul Muthallib 3) Laila binti Qanif, dan diriwayatkan oleh Ath-Thabrani bahawa Ummu Sulaim juga menghadhiri permandian tersebut.   

Rujuk: Pada Blog bth November 28, 2019

Malaysian Islamic Funeral Services of a Coronavirus (COVID-19) victim.

According to Malaysian Health Ministry's guideline, the bodies of Covid-19 can only be handled by those specially trained to handle who died from infectious diseases like Ebola virus.

Penang Mufti Datuk Seri Dr.Wan Salim Wan Mohd Noor said the Malaysian Islamic Development Department (JAKIM) has issued strict orders on how to prepare such bodies for burial.

1.   Using PPE (Personal Protective Equipment).
2.   Bodies not handed over to families but remain under custody of heath authority.
3.   Families not allow to touch them, bathe them, dress them (as per Islamic requirement).
4.   Only dry ritual purification(using dust or air) and no kain kapan(shroud).
5.   Instead plastic sheet and bodybag used.
6.   Prayer done by the health authority.
7.   Special coffin used and sealed.
8.   No funeral send-off by families.
9.   Only burial done by the health authority.
10. Complete with burial decontimination and sanitation

This hard time period can be very distress and is a lonely death.


Follow MCO (Malaysian Movement Control Order)
Stay at home
Be safe
We work for you
May Allah bless us all

TIGA WAKTU YANG DILARANG SOLAT JENAZAH DAN PERKEBUMIAN KECUALI KERANA DARURAT:

1.   Ketika terbit matahari hingga naik (termasuk Subuh).

2.   Ketika matahari tegak berdiri hingga condong (termasuk Zohor).

3.   Ketika matahari cenderung mendekati terbenam hingga tenggelam (termasuk Magrib).

Sanadnya sahih.

Rujuk:

Kitab "Persoalan Berkaitan Pengurusan Jenazah" Rujuk ms 113 (Rumi).

Mohammad Nashiruddin Al-Albani

Karya Asal: Ahkhamul-Janaa'iz Wa Bid'ihaa

Rujuk Kitab:

1.  Sabilulmuhtadin Bgh 2 ms 84 (Jawi)

2.  Baghiyatutollab Bhg 2 ms 29 (Jawi)

Persekitaran Perkebumian Di Waktu Malam

Hukumnya 'harus' dikebumikan pada malam hari, dan 'sunat' pada siang harinya.

PERSEDIAAN DI BILIK MANDI MAYAT

Persediaan bilik mandi mayat perlu diambil kira bagi melicinkan urusan pemandian mayat. Inilah panduan yang diguna pakai di Malaysia terutama di kampung atau di rumah rumah persendirian. Kegunaan palong mandi mayat yang diperbuat daripada 'Fiberglass' amat membantu pemandi pemandi mayat. Carta ini hanya contoh sahaja.

SIAPAKAH YANG MEMANDIKAN NABI MUHAMMAD SAW KETIKA BELIAU WAFAT?

Berpandukan kepada kitab "Sirah Nabawiah" daripada Ibnu Hisyam, rujuk Jilid 2 ms 723 (Rumi) ada 7 sahabat yang memandikan Rasulullah s.a.w.

1.  Al-Abbas bin Abdul Muthalib

2.  Ali bin Abu Thalib

3.  Al-Fadhl bin Al-Abbas bin Abdul Muthalib

4.  Qutsam bin Al-Abbas

5.  Usamah bin Zaid bin Haritsah

6.  Syukran

7.  Aus bin Khauli

Berpandukan kepada kitab "Sabilulmuhtadin" daripada Sheikh Muhammad Arshad bin Abdullah Al-Banjari, rujuk Bhg.2 ms 69 (Jawi) ada 4 sahabat yang memandikan Rasulullah s.a.w.

1.  Fadhl bin Abbas

2.  Ali bin Abu Thalib

3.  Usamah bin Zaid

4.  Abbas bin Abdul Muthalib

Berpandukan kepada kitab "Baghiyatutollab" daripada Sheikh Daud bin Abdullah Al-Fatani, rujuk Bhg.2 ms 8 (Jawi) ada 4 sahabat yang memandikan Rasulullah s.a.w.

1.  Fadhl bin Abbas

2.  Ali bin Abu Thalib

3.  Usamah bin Zaid

4.  Abbas bin Abdul Muthalib

Berpandukan kepada kitab "Furu' Al-Masail" daripada Sheikh Daud Bin Abdullah Al Fatani, rujuk Jilid 1 ms 158 (Jawi) ada 5 sahabat yang memandikan Rasulullah s.a.w.

1.  Fadhl bin Abbas

2.  Ali bin Abu Thalib

3.  Usamah bin Zaid

4.  Abbas bin Abdul Muthalib

5.  Syukran

  

Berpandukan kepada kitab "Mastika Hadis Rasulullah s.a.w." daripada Sheikh Abdullah bin Muhammad Basmeih Jilid 2 ms 331(Jawi) ia merujuk kapada kitab "Sabilulmuhtadin" Bhg 2 ms 69 (Jawi) ada 4 sahabat yang memandikan Rasulullah s.a.w.

1.  Fadhl bin Abbas

2.  Ali bin Abu Thalib

3.  Usamah bin Zaid

4.  Abbas bin Abdul Muthalib

The Islamic Funeral Prayer On Time

FAQ :          How to bring the funeral prayer on time?

Answer 1:   Make yourself available on a given funeral prayer time.

Answer 2:   The body wash(Ghasul) and the body shroud(Kafan) should be ready
                    at least within 1 to 2 hours before the prayer time. *

* As to bring the funeral prayer on time.

 KULIM SABTU 19 Oktober, 2019 (20 SAFAR 1441)

KURSUS PENGURUSAN JENAZAH
DI MASJID JAMEK SAIDINA  ALI K.R.W
BATALION KE-2 PGA KULIM PADA 19 OKTOBER, 2019.

KULIM Kursus tersebut dirasmikan oleh YB Tuan Imam/Pengerusi Masjid Ustaz Hj.M Takiyudin Bin Sukeri pada Jam 8:30 pagi. Dalam majlis perasmian tersebut beliau berhasrat untuk melatih lebih ramai lagi Jurumandi Mayat untuk menampung Jurumandi-Jurumandi Mayat yang sedia ada oleh kerana bertambah ramainya jumlah penduduk-penduduk setempat ketika ini.

Kursus ini dianjurkan sepenuhnya oleh Pengerusi dan Jawatankuasa Masjid Jamek Saidina Ali K.R.W. Penceramah jemputan ialah Ustaz Salim Bin Ali dan dibantu oleh En.Zainol Rashid Bin Husain. Turut hadir seramai 35 peserta kursus yang menjayakan program ini.  Moga-moga kursus ini dapat melahirkan tenaga-tenaga baru sebagai Jurumandi Mayat yang berwibawa lagi amanah.

Tuan Imam Ustaz Hj.M Takiyudin Bin Sukeri

Para peserta kursus

Penceramah Ustaz Salim Bin Ali

A BRIEF HISTORY OF MY INDUCTION TO ISLAMIC FUNERAL MANAGEMENT
08 April, 2019 ( 02 Shaaban 1440H)

1970  -  Pall-bearer of RMAF Indian personnel, funeral at Penang.
1984  -  As witnessing officer of RMAF Sikh personnel at General Hospital Mortuary, Penang.
1985  -  Attending an RMAF Buddhist cremation at Batu Gantung, Penang.
1986  -  Instructional Technique Course at Air Institute of Technology RMAF Kinrara.

1989  -  Islamic Religious Officer of No 7 Sqdn.RMAF Kuching.

1989  -  Assisting body recovery of RMAF Sikorsky helicopter crash at Lundu, Sarawak.
1992  -  Retirement from RMAF.
1995  -  Pilgrimage to Mecca.
2001--- Islamic funeral apprenticeship and the beginning of funeral undertaking.
2004  -  Funeral Management Course at Islamic Center, Northern University Of Malaysia(UUM).
2007  -  Funeral Management Courses at Malaysian Islamic Training Institute, Bangi (ILIM).
2010  -  Founder of "The Islamic Undertaker" blog site.
2015  -  Funeral Seminar at Malaysian Islamic Training Institute, Bangi (ILIM).

TIPS OF RAMADAN - Tuesday 13, 1439H

The 5 types of body wash

A. The 3 time wash

    

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap.

3. Wash the entire body with clean water with a little portion of 'camphor' added.

The above body wash is known as the 'One Time Wash' or with additional wash may follow suit.

B. The 9 time wash (The 9 waters)

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap.

3. Wash the entire body with clean water with a little portion of 'camphor' added.

The above body wash is known as the 'One Time Wash'.

Repeat the above body wash for another 'Two Time Wash'.

This will totally becomes the 9 time wash and also known as the 9 waters.

C. The 3 of 9 time wash (The most Afdal).

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap.

The above is known as the 'One Time Wash'. Repeat this process for 'Second and the 'Third Time Wash' bringing the total of 6 time body wash.

Finally wash the entire body 3 times with clean water with a little portion of 'camphor' added that makes up to total of 3 of 9 time body wash.

D. The 3 of 7 time wash

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap.

Repeat the above for second time:

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap.

Bringing the total of 4 time body wash.

Finally wash the entire body 3 times with clean water only and that makes up to total of 3 of 7 time body wash.

E. The 3 of 5 time wash

1. Wash the entire body with clean water blended with 'Sidir' or soap.

2. Wash the entire body with clean water as to clear the 'Sidir' or soap

Bringing the total of 2 time body wash.

Finally wash the entire body 3 times with clean water only and that makes up to total of 3 of 5 time body wash.

Note:

The usage of 'Sidir', soap, and camphor are 'Sunnah' and can have or without it.

Refer my previous blog dated: July 01,and 03,2014.,May 01,2011.

TIPS OF RAMADAN Saturday 10, 1439 H.

The Body Wash (Ghasul) 
As referring to the 5 types of  body washing dated 08 Mei 2018 and duly fall to this condition as follows:
                                                   
             Type of wash                                              Condition

1. The 3 times wash ------------------- Normal short wash / emergency wash
2. The 9 times wash ------------------- Popular wash
3. The 3 of 9 wash --------------------- The most popular wash (Afdal)
4. The 3 of 7 wash --------------------- Emergency wash
5. The 3 of 5 wash --------------------- Emergency wash

The undertaker performing the body wash must consider the type of wash to take base entirely to the  pre selected condition whenever permissible.

ADA 5 CARA MEMANDIKAN MAYAT

1)   Tiga Kali Mandi                  Rujuk: Mastika Hadith Rasulullah s.a.w. Jil.2 ms 328
                                                   Rujuk: Sabilulmuhtadin Bhg 2 ms71

2)   Sembilan Kali Mandi          Rujuk: Baghiyatutollab Bhg 2 ms10           
       (Air Sembilan)

3)   3 daripada 9 Kali Mandi     Rujuk:  Sabilulmuhtadin Bhg 2 ms71
        (3/9) Yang Terafdal           Rujuk:  Baghiyatutollab Bhd 2 ms10

4)   3 daripada 7 Kali Mandi     Rujuk: Furu Al Masail Jil 1 ms156 (Jawi)
        (3/7)                                   Rujuk: Furu Al Masail Bhg 2 ms525 (Rumi)

5)   3 daripada 5 Kali Mandi     Rujuk: saperti di para 4 di atas.
        (3/5)

The Sungai Petani Central Islamic Graveyard "Kifayah Barat"

 

 



Tanah Perkuburan  Islam Berpusat Sungai Petani,Kedah (Kifayah Barat)



Main Entrant To Kifayah Barat

In 2015 the new Islamic graveyard in Sungai Petani, Kedah known as "Kifayah Barat" was launched. Situated in Bujang, Merbok, closed to MRSM about 10 kilometers from Sungai Petani, Kedah. Marked another milestone for the extension of the "Kifayah Timor" known as TPISP situated at Taman Kelisa. Momentarily it is solely operated by TPISP management.

 

 

See website: www.tpispkelisa.e-pusara.com

 

 

 

INSTITUT LATIHAN ISLAM MALAYSIA - Diskusi Pengurusan Jenazah 2015

ILIM Auditorium Al-Shafie




 

I participated on a  one day   "Discussion On Funeral Management" that was successfully launched on the 01 December,2015 by the ILIM's director, YBhg. Puan Hajah Zawanah binti Mohammad. For more than 200 participants attended the seminar held at the Auditorium Al-Shafie. The climax was the "Talk Shaw" by two prominent speakers cum funeral undertakers, YBhg.Haji Mohd Maghni Bin Wasim and Puan Hajah Sittaton binti Osman and chaired by Ustaz Mohd Meeftah bin Anuar. Highlighting most aspects of funeral management and experiences encountered both in country and abroad. Also in retrospect relating to the downed  Mas flight MH17 tragic incident encountered. What a great sharing experience!









 

THE ISLAMIC FUNERAL ADMINISTRATION AND MANAGEMENT - Decease known in 3 stages

Decease known in 3 stages the Malaysian experienced:

1. Those passed away at own resident.

2. Those passed away at hospital or elsewhere within states and

3. Those passed away abroad or for extradition.


Stage 1 - Funeral administration will be more convenient and easy.

Stage 2 - Funeral administration will be a little inconvenient.

Stage 3 - Funeral administration will be a hard-time waiting environment.

Note*
To overcome the situations, exercise a good funeral administrative planning
pertaining to local environment.

 

POST REVIEW ON MOSQUE ANNUAL COMITTEE MEETING - FUNERAL ADMINISTRATION AND MANAGEMENT

On previously discussed:
a) Funeral services solely managed by the deceased next of kin. (Nil problematic issue).
b) The privately controlled funeral services. (Nil problematic issue).
c) Mosque the sole provider of funeral services. (A problematic issue).

The committee for 'Mosque been made the sole provider of funeral services' posts must be left alone with its own committee intact, especially when the mosque undergo any 'Annual Committee Meeting' that tend to amend and change its regulation and for certain post whenever considered due. Funeral service is a professional post, and replacement is unacceptable  unless trained for it. A sympathetic approached must be carefully adopted by the mosque administrator as to avoid a yard stick deterioration and therefore positive administration of a mosque is best recommended.  

 

THE ISLAMIC UNDERTAKER